By Surendranath Dasgupta
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Additional info for A Study of Patanjali
Though there are many mudrās, only ten are usually recommended. Among the most popular ones intended to awaken kundalinī is that of supporting the body on the palms of the hands and softly striking the posteriors on the ground, which is also considered to remove wrinkles and grey hair. In another, very highly recommended, the membrane under the tongue is gradually cut ("one hair's breadth every seven days"), and rubbed with salt and turmeric, so that the severed parts will not join. The tongue is also gradually lengthened by a process resembling milking, so that after six months the yogī can turn it upwards into the cavity at the back of the palate, and thus, with the hole closed and the breath suspended, contemplate kundalinī and "drink the nectar" flowing there.
Where did the artist get his beauty? Did he make it? No, he found it. Since it takes the best and greatest men merely to find these goods and present them to others in, at best, an imperfect form, what shall be thought of the original Cause of all the truths and beauties? We naturally bow with great joy before the thought of that Cause. The bhakta or devotee is satisfied with the joy of the consciousness of the presence of Goodness. But he still has also a touch of philosophy—the thought that his own joyous devotion—imperfect as he knows p.
Rāga is coloring, especially redness. People everywhere take their emotional coloring from their environment, according to well known psychological laws; like pieces of glass placed on blue or red or green paper, they change p. 71 their color. Likes and dislikes rise up in them without reason, at the mere sight of various objects, and the appearance of different persons calls up pride, anger, fear and other personal emotions. They are constantly judging things not with their intelligence but by their feelings and emotional habits.
A Study of Patanjali by Surendranath Dasgupta