By Margar Sleeboom
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Additional resources for Academic Nationalism in China and Japan: Framed in Concepts of Nature, Culture and the Universal (Nissan Institute Routledge Japanese Studies Series)
Totem culture was prevalent particularly in minority cultures where totemism was employed against the threat of their assimilation into Han culture. Thus, every region has its totem, worshipped by a small number of nationalities, for example, the wolf in the north-west, the bear in the east, the dog in the mid-south and south-east and the snake in the ancient south and south-east. However, according to He, the Chinese nation as a whole has a totem in common, too: the dragon. There is no regional variety in the view of the dragon as a unifying totem, argues He.
National identity is a complex theme, hotly disputed by different interest groups and at the same time incapable of representing the voiceless. No one has come up yet with a definition of the term 10 Framing the nation ‘national identity’ that is acceptable to all subjects of a nation-state, and includes all people living in it. Three forms of grouping There is only a limited number of ways of constructing an identity for groups although the number of existing identities, of course, is countless.
The family provides an easily understood model for the loyalty and collective responsibility toward the state. Herzfield argues that the bureaucracy draws on resources that are common to the symbolism of (Western) nation-states and to longestablished forms of social, cultural and racial exclusion in everyday life. Symbols also provide members of the public with a means of conceptualizing their own disappointments and humiliations (Herzfield 1992: 13). This process diminishes the ability of people to perceive problems not conducive to categorization in terms of accepted models of inclusion and exclusion.
Academic Nationalism in China and Japan: Framed in Concepts of Nature, Culture and the Universal (Nissan Institute Routledge Japanese Studies Series) by Margar Sleeboom